Why do people continue to Not Get It? Today's post isn't about stuff that's jaw-droppingly rage inducing, but still makes me go "Argh!"
Yesterday, in my lesbian lit class, we were discussing
Stone Butch Blues. Since the book deals with Diné/Navajo culture and transgenderism, it's no surprise that the topic of of third genders within Native American Cultures would come up. The problem came when one woman used the word "berdache." While this is indeed a word used to describe non-gender-conforming native peoples, it's an insulting word, first used by European conquers to insult the people they were destroying. Also, using berdache as a blanket term ignores the multitude of differences across tribes. (I really hate it when I hear something described as a "Native American custom." Which tribe are you talking about? Cheyenne? Arapaho? Iroquois? Mohawk? I demand details!) When I brought this up, I was all but attacked, with the woman insisting that the work should be used for convenience's sake. The professor tried to cool the situation and made a note that perhaps someone should research the history of berdache. Which is exactly what I did. I looked in
Transgender Warriors by Leslie Feinberg and
Sex Changes by Patrick Califia, and found confirmation for my statement. (I would hope so, considering those books are where I got the information in the first place. But it's nice to have straight textual evidence.) I fully plan to bring this up tomorrow. The professor better have meant it when she said that someone should look into this. I do my research! And my research does not support the "Yay Western Imperialism!" viewpoint.
By the way, a blanket term for gender nonconformity within Native American Cultures that actually used by native people is two-spirit. That's respectful. Of course, if you come across someone who doesn't like the term, you shouldn't use it to describe them. (I shouldn't have to point that out, but.)
Later the same day, in my Christianity and Democracy class, I encountered a different time of privilege. We were discussing
Christianity and Democracy by John De Gruchy. Of course, it's severely difficult to discuss the problem knowing that it's highly unlikely that anyone reading this has also read said book. To give you an overview of my issues, I'll just put up my response paper that I wrote for the class.
( Read more... )All right, there you go. Little more than you strictly needed, but you understand my issues.
There are times when something seems incredibly clear to you, and you're shocked to find that people disagree. This happened in class. Two people thought that De Gruchy wasn't privileging Christianity. That's right, saying that an ideal society would be modeled after the Holy Trinity has nothing to do with concept of Christian supremacy. One woman couldn't see what the problem was. "If you like his ideas," she said, "why does it matter how he expresses them?"
I wonder what it would be like to go through life seeing absolutely nothing oppressive about saying that people not believing in the Christian God is responsible for society's ills, or that God should be a "necessary working hypothesis with regard to science, ethics, or art." It's classic Christian privilege. (Of course, it's possible that the woman wasn't a Christian. There will always be people who defend oppressors without being them. Look at the sheer number of sexist and misogynistic women. But I find it more likely that she's Christian.)
I'm reminded that in the same class, someone expressed the belief that the presidential inauguration wasn't explicitly Christian. Multiple preachers, swearing in the president with his hand on the Bible, and reference to God in the speech, and it's not Christian! People don't seem to get that the concept of Christianity as default in our society is problematic.
But now we reach our last point for today. And this point deals not with other people's privilege, but with my own. (So much harder to deal with.)
I'm not sure how much any one person on my flist has been keeping up with Racefail 09. I know that there's a lot that I've been missing. If you want to catch up,
rydra_wong has an
extensive (and impressive)
collection of links.
A post that really stuck with me is
this one by
seperis. To quote:
Speaking for myself, sitting here in comfortable privilege and mulling how much new material I have to read, I'm ashamed that in this, I had nothing to lose and everything to gain and I've profited immensely by way of clicking links like some progressive online course. And I have to be grateful, and sickened by it.This is so true. And it's not just this one instance. It seems that every time there's an explosion of racism in fandom, I get to learn stuff. I find fascinating, worthwhile information from brilliant people. People of color? Well, they get stepped on and hurt.
Does that make me a bad person? No, of course not. Privilege 101: Having privilege does not make you a bad person. But it's something I need to keep in mind. Something that frustrates me.
That said, the least I can do is plug some lj communities that are trying to make a difference.
50books_poc challenges you to read fifty books written by people of color over the course of year. Or more than a year. Or read fifty short stories. Or keep count of the books you read that are written by people of color. Or just read books written by people of color and post reviews. The point is to read work by people of color. I want to fulfill the original challenge: fifty books in a year, but right now, with my school schedule, the idea of being able to finish a book for fun seems like a distant dream. But I'll make the effort. I read
What I talk About When I Talk About Running by Haruki Murakami earlier this year, and right now I'm in the middle of
The Wind Done Gone by Alice Randall.
Also,
Verb Noire is a small press publisher dedicated to celebrating "the works of talented, underrepresented authors and deliver them to a readership that demands more." They're currently
accepting submissions. Check them out!
Ok, I should probably get started on tidying up the condo, just a little.